The two words Chuanjing need to be understood in this way: a change in the place of struggle between disease and evil and a change in Zhengqi. A change of place is a transmission of the scriptures, and a change of positive energy is also a transmission of the scriptures. The place of the struggle between good and evil may be on the surface of the human body, that is, in the muscles and meridians outside the bones; it may also be in the so-called inner part of the gastrointestinal tract from the mouth to the anus; and it may be neither in the surface nor in the inner part but in the half-surface, half-inner part of the huge thoracic and abdominal cavities that contain the internal organs. In all three parts there are two kinds of Zhengqi strong and Zhengqi weak, so there are six kinds of Zhengqi strong in the Table, Zhengqi weak in the Table, Zhengqi strong in the Li, Zhengqi weak in the Li, Zhengqi strong in the half-Table and half-Li, and Zhengqi weak in the half-Table and half-Li. In order to distinguish between the old ancestors named the sun disease, Shaoyin disease, Yangming disease, Taiyin disease, Shaoyang disease, syncopal disease six major disease categories. The major categories of disease may occur one after another or alone or at the same time, there is no law, no meridian, random and transmission. Therefore, our ancestors gave us eight words: know what is wrong, and treat it according to the evidence.

It is by subduing the heart and elevating positive thoughts and energy that we can fight against external evils.

Transmission is actually the evolution of the disease. It is divided into "passing through the meridians" and "passing beyond the meridians".

1. Transmission through the meridians: the order of the Sun and Yang Ming and Shaoyang, and then Taiyin, Shaoyin and Syncope Yin, from the surface to the inside, from shallow to deep, but not necessarily through the six meridians, if the patient's positive qi is abundant, resistance is strengthened, and proper treatment, the transmission of the meridians can be terminated.

2、Transverse meridian transmission: refers to the transmission of disease and evil across the meridian, such as the sun meridian does not transmit yangming, but the transmission of the shaoyang. "Surface transmission": refers to the mutual transmission of the two meridians, such as the Sun and the Shaoyin, Yangming and Taiyin, Shaoyang and the syncope are each other's surface. Therefore, the transmission of the Sun into the Shaoyin is known as the epidermal transmission.

Disease is a dynamic process of change from occurrence, development to the end, and the struggle between evil and positive is the basic contradiction in the process of disease change, which is the determining factor in the occurrence, developmental changes and regression of the disease. In the course of disease due to the different pathogenic factors, differences in the patient's constitution, inconsistencies in the external environmental conditions, as well as differences in medical care measures, will affect the evolution of the disease process, thus leading to a complex and variable disease process.

Six meridian disease is a reflection of the pathological changes in the internal organs and meridians, internal organs and meridians is closely linked to the unity of the whole. Therefore, the six meridians are not isolated from each other without contact, but under certain conditions, can be transformed into each other, the disease follows a certain tendency, along a certain pattern of development.

The transmission or not of exogenous diseases depends on two important factors, one is the contrast between the strength of evil and positive; the other is the appropriateness of the therapeutic treatment. If the positive energy is sufficient, the resistance to evil is strong, the disease will be cured in this meridian, and no change will occur, or from the inside to the outside, from the yin to the yang, the disease will become lighter. If the evil qi is very strong, the positive qi is weak, and the resistance to evil is weak, it often leads to a long tendency of the evil qi to straighten up, so that the disease will turn sharply, from the surface to the inside, from shallow to deep, and rapidly change.

In the final analysis, in fact, the essence of the transmission of disease and evil to the meridians is two, one is the transmission of the disease position, and the other is the transformation of the disease nature.

The six channels of transmission in the "Treatise on Typhoid Fever" are actually a generalization of the laws and nature of the six different stages of development of exogenous fever. Among the three yangs, the sun is the fence of the body, the main surface, yangming is the main inside, shaoyang is the main half surface and half inside; among the three yin, taiyin is the surface, followed by shaoyin and syncope. The general rule of the six meridians is that the general rule of change is from the surface to the inside, from the sun into the yin, the first three yang after the three yin sequential transmission, that is, according to the sun → yangming → shaoyang → taiyin → shaoyin → syncope of the order of the transmission of the change. This law of transmission reflects the development trend of the human body's righteousness from strength to weakness, and the disease from the surface to the inside, from Yang to Yin, and from light to heavy.

The original text of the Treatise on Typhoid Fever by Zhongjing does not have six sutras, and the evil passes through the sutras? From where is it transmitted!

Whether or not to pass on depends on three aspects: the strength of the body, the severity of the evil, and whether or not the treatment is appropriate. If the evil is strong and the positive is weak, the disease will be transmitted; if the positive is strong and the evil is weak, the disease will be cured. If you are strong, the disease will spread to the three yang; if you are weak, the disease will spread to the three yin. In addition, wrong sweating, wrong down, can also be transmitted into the Yangming, more can not go through the Shaoyang, Yangming and through the transmission of the three yin. However, diseases of the three yin do not necessarily come from the yang meridian, and sometimes the external evil can directly hit the three yin.

In Typhoid Miscellaneous Diseases, the disease evil is cold, which mainly injures yang qi. The onset of the disease starts from the yang meridian, the solar meridian, mainly. As the patient's positive qi is different. The struggle between the evil and the positive qi. Then it is manifested as the difference between false, real ...... Then because of the six viscera of the false and real and transmitted to Yangming, Shaoyang, due to the lack of yang qi. The depth of the cold evil, passed into the three Yin, change the disease, the same disease, bad disease is into a miscellaneous disease and difficult to see a meridian of the disease ......

In fact, there is no such thing as "transmission of human disease through the body" in the "Treatise on Typhoid Fever". It is just that later generations do not understand the "typhoid theory" seventy-eight involving "a certain disease typhoid for a certain day" "a certain disease does not stool for a certain day", "so-and-so fever for a certain day, anti-fever for a certain day" the origin and the basis of Zhongjing's argument and speculation behind the "terminology" and the basis. The origin behind the "terminology" and the basis of Zhongjing's theories and to speculate. After the founding of the Chinese medicine all kinds of textbooks written and more introduction of "contradiction theory, materialism dialectics" and other modern philosophical terms to describe the "Chinese medicine yin and yang" said. Completely ignored the "human body small universe, the universe big human body", "yin and yang" said is built on the "model deduction thing". This is pseudo Chinese medicine, pseudo typhoid theory, the road taken, the first step on the "blind man feeling" error. "Without the I Ching Tai Chi diagram body deduction" "Nei Jing" "Typhoid Theory" is in fact a plate of scattered sand. Taiji diagram, combined with the six meridians, divided into twelve trigrams. Typhoid fever" in the original text of the many "a disease so-and-so day" provisions of the total provisions of the proportion is alarming. This is to unveil the "typhoid" original thought modeling opportunity, but has become a nightmare of scholars trying to avoid, for some of the so-called "scripture everyone", such as awn in the back. More have long been numb, accustomed to the use of "six meridians, four diagnostic eight outlines" to lower the "typhoid fever" original arrangement of the division, take the "Chinese medicine internal medicine" ''rationale prescription and medicine'' diagnosis and defense process instead of The process of diagnosis and defense of ''rationale, method, prescription and medicine'' in the Internal Medicine of Chinese Medicine instead of the process of archaeological annotation of the original text of Typhoid. This is not the sadness of the Chinese medicine clinical world, this is the sadness of the Chinese medicine academic world, is the biggest regret of the whole Chinese medicine history! The terminology of "transmission of human disease to the meridian" is conceptually wrong from the very beginning. In this regard, I did a targeted study ten years ago.

The "Treatise on Typhoid Fever" is labeled by the medical sages with the inference of the twelve pied-gua model.The principle exploration chart of the mystery of the number of transmitting periods (180 YiYuan review inference charts), published in 2011, is available here.

Look at the title published, do not stray from the topic, the title is the principle of typhoid fever theory of disease and evil transmission of the meridian, you only need to answer the process of typhoid fever six meridian transmission and transmission process of the pathological mechanism, rather than change the reform or not the problem. The typhoid theory talks about the six meridians i.e. the Dayang meridian, the Yangming meridian, the Shaoyang meridian, the Taiyin meridian, the Shaoyin meridian and the Syncopal meridian. Chinese medicine Ni Haixia talk about the six meridians of the transmission of change and non-transmission of the talk is very good, the answer to this question is quite to the point, you do not imitation check to hear! The following is a list of the most important things that you can do to help you,

The Sun meridian is like a frontier garrison with the strongest fighting strength, the Yang Ming meridian is the city defense army with the second strongest fighting strength, and the Shaoyang meridian is the imperial army in the palace. External evils are like invading armies. The transmission of the meridian depends on the fighting strength of the army, which can be through the sun, yangming and shaoyang meridians. It can be easy to break through the sun, Yang Ming to see that it can not be defeated directly open the door to surrender, and finally attacked the dragon Shao Yang.

Want to know the principle of disease and evil transmission, "Huang Di Nei Jing" said: the evil guest in the body began with the skin and hair coupling, the second into the channel transmission, or Yang or Yin, through the channels and into the viscera (the name of the five Tibetan), is from the surface into the transmission, the evil of the transmission of the Bible is in the surface transmission, that is to say, the use of the six gases, each returned to the unsuccessful and for the chemistry, the evil of the transmission of the Tibetan is in the transmission, that is to say, the age of the main Tibetan harm to the unsuccessful life, then the importance of it, and the guest of the evil of the body is also, it is the winning phase added! (pass), to the very born and healing, to its not win and very, to the born and hold, since the position and rise, must first set five Tibetan pulse, can say between very time, the period of life and death also. The five Tibetans receive gas in its birth, passed to its victory, gas shed in its birth, death of its not victory. Disease and the dead, must first pass line to its does not win, the disease is dead, this gas against the line also, so death. The five Tibetans are connected, moving all have times, five Tibetans have a disease, then each pass their victory. Not cure, the law in March if June (is passed to the table disease), if three days if six days (is passed to the Tibetan), pass five Tibetan and when the death, is the second time to pass the winning. Therefore, it is said: not in the Yang (the six meridians of the open pivot and closure), know the disease from, not in the Yin (the five Tibetan win not win), know the period of life and death (disease in the yin and yang, and the period of the four seasons, the far (the disease table of the six meridians of the period of the year and month (law in March, such as June), the near (the disease in the five Tibetan passes) its time in the days and hours (such as the three days, such as the six day), the birth of the disease, were born in the wind and cold, summer, humidity, dryness, fire, in order to be chemical (table of the six meridians of the change (the six meridians of the five Tibetan passes), the change (the six days of the five Tibetan passes), the birth of the disease, all born in wind, cold, summer, wet, dry and fire, to change (the table of the six meridians of the six meridians of the change (in the five Tibetan passes). The liver receives gas from the heart, which is transmitted to the spleen, and the gas is transmitted to the liver, and the gas is transmitted to the spleen. Heart, passed to the spleen, gas shed in the kidneys, to the lungs and die. The heart receives gas from the spleen, which is transmitted to the lungs, and the gas is shed in the liver to the kidneys and dies. The Spleen receives Qi from the Lungs and transmits it to the Kidneys, where it is shed in the Heart and dies in the Liver. The Lungs receive Qi from the Kidneys, which is transmitted to the Liver; the Qi is given up to the Spleen and dies in the Heart. Kidney gas in the liver, passed to the heart, gas shed in the lungs, to the spleen and die, this is all the reverse death, one day and one night five points, this is why accounted for the death of the early twilight, so that is said: careful to keep the mechanism of the disease, each division of its own genus, there is (has been a disease) that seeks to be, no (the end of the disease) that seeks to be, full of the blame of the (evil), the responsibility of the virtual (positive), we must first five wins, sparing its blood and gas, so that it is adjusted to the peace, which is also known as the.