The six meridians of typhoid fever theory do not need the messy interpretation of later generations. The more the explanation, the more wrong, Zhongjing said what is what.

Six meridian identification is not meridian identification, six meridian identification contains qi and blood, fluid, internal organs, meridians, how much evil, how much cold and heat and so on.

It's a combination of the person who is sick and the disease added together.

Six meridian identification includes meridian identification, single can not simply use meridian to refer to six meridian identification.

The six meridians are identified, the solar meridian, the yangming meridian, the shaoyang meridian, the taiyin meridian, the shaoyin meridian, and the syncopal meridian, each meridian having one for each hand and foot. The theory of typhoid fever focuses on the process of disease development, there are mainly three kinds of diseases, stroke, typhoid fever, warm disease. It is a summary of the experience of many people over the ages, and the clinical manifestations in each process, and how to use medicine to treat them. Very classic formula to treat a particular meridian of the disease, as long as the dialectic is right, with the corresponding formula under the drug on the line. To put it more bluntly, the rules were formulated, and as long as one acted within the rules, the results were very good. However, in modern Chinese medicine, very few of them use meridian prescriptions, probably because they are not used properly, probably because of the benefits, (meridian prescriptions use a very small amount of medication, and the cost is quite low), and very few of them use meridian prescriptions. If you have a chance, you can see Ni Haixia's explanation of the theory of typhoid fever, and benefit a lot.

Originally, the typhoid theory is not the six meridians to identify, hard to say that it is understood as the typhoid theory of things, not attached to the typhoid theory of the original intention.

In simple terms, the six sutras are like the seven days of the week.

Monday, leaping and vigorous; (Sun)

Tuesday, energized; (Yang Ming)

Wednesday, Rethink; (Shaoyang)

Thursday, the heart is in the right place; (Tai Yin)

Friday, Returning to the Heart; (Lesser Yin)

Saturday, stay at home. (syncope)

The last Sunday is a special day, considered by Taoists to be the day of "the restoration of the first element".

Throughout the entire "Treatise on Typhoid Fever", Zhang Zhongjing inherited the "Internal Canon", and based on the theory of being injured by cold, adhered to the idea of unity of heaven and man, and adopted the method of identification of the six meridians to discuss the various pathological reactions of the organism after feeling the cold and systematically summarized the laws of the organism's physiopathological changes.

The theory of six meridians can well combine the theory of meridians and internal organs of the human body, the nature of diseases and evils, and the symptomatic characteristics of the organism after being subjected to evils. Therefore, Zhongjing used the system of six meridians to summarize diseases into six categories, and discussed in detail the characteristics of the six meridians, summarized the laws of the occurrence, development, and transmission of the six diseases, as well as the principles of treating diseases of each meridian and the treatment methods.

The six meridians are the Sun, Shaoyang, Yangming, Taiyin, Shaoyin, and Syncope, which is a refinement of the yin and yang theory of Chinese medicine. The theory of yin and yang in traditional Chinese medicine is reflected in the structural parts of the human body, internal organs and meridians, physiological functions and pathological changes, and is used in the diagnosis and treatment of diseases and in judging the prognosis of various aspects.

In "Su Wen - Anger and Tong Tian Lun", it is written:"Since the ancient Tongtian, the origin of life is in the yin and yang". The theory of yin and yang was further divided thus forming the theory of the six meridians, which was further refined and utilized by Zhang Zhongjing in his work "Treatise on Typhoid Fever", and later generations of medical practitioners applied and played with the six meridians accordingly.

In "Su Wen - Yin and Yang Ying Xiang Da Lun", it says: "Yin and Yang is the way of heaven and earth, the program of all things, the parent of change, and the origin of life and death.". According to the holistic view of Chinese medicine theory, there is yin and yang in everything. The theory of yin and yang consists of one and three, and the six meridians are actually the addition of three divisions on top of the two divisions of yin and yang, so the six meridians are also known as three yin and three yang. That is, yin and yang can be further divided into yin and yang to form the six meridians of the sun, shaoyang, yangming, taiyin, shaoyin and syncope.

The relationship between the six meridians and the meridians and viscera

In the "Spiritual Pivot - Meridian Chapter 10" in combination with the theory of yin and yang, meridian theory of internal organs will be divided into twelve meridian system, so that the six meridians and the meridians, internal organs, and thus through the six meridians can also be a generalization of the human body meridian parts. Viscera is the basis of the body's functional activities, the meridians can be communicated inside and outside the table, that is, "internal organs, outside the joints", and is the gas, blood, fluids, fluids and other material basis of the operation of the place. So through the six meridians theory can have close contact with the meridians and internal organs, and can be twelve meridian system and the five viscera and six bowels system generalized to the six meridians, the three suns for the human body hand, foot and six yang meridians and six viscera generalization, three yin is the human body hand, foot and six yin meridians and five viscera generalization, so that the cumbersome internal organs and meridians theory is streamlined to the six meridians system.

The relationship between the six meridians and the six qi

In addition to the six meridians is on the viscera, internal organs (Taiyin lungs, spleen, Shaoyin heart, kidneys, syncopated liver, pericardium, the sun bladder, small intestine, yangming stomach, large intestine, shaoyang gallbladder, the triple jiao) of the division of yin and yang, but also on the natural world of the division of yin and yang of the six qi, six qi theory of the "Nei Jing" of the idea of the correspondence of man and heaven, the human physiology and pathology and the natural wind, cold, fire, heat, dryness, humidity and other climatic changes are closely related to the organs of the organism are also wind, cold, fire, heat, dryness, dampness, six qi changes and internal and external influence each other. There are wind, cold, fire, heat, dryness, humidity of the six gas changes, and internal and external mutual influence, Tian Helu pointed out that the "Typhoid Fever Theory" discernment of six meridians of the academic system is derived from the "Nei Jing" of the six qi division of the political theory that the identification of evidence should be "the first to set up its year, and after the establishment of the gas," the doctor needs to understand each season of the year, what the evil gas is prone to make people sick.

The theory of typhoid fever is based on six meridians, combining the theory of six meridians with the theory of six qi, and summarizing a series of pathological reactions after the action of six qi of nature, namely wind, cold, fire, heat, dryness and dampness, on the body's internal organs and meridians as six meridians, so as to expound on the pathogenesis of typhoid fever with six meridians as the disease for the disease of different diseases.

Relationship of the six meridians to body parts

Zhao Xiaofan believes that the six meridians can be substituted for parts of the human body. The "Treatise on Typhoid Fever" basically takes the upper, external part of the body as yang, and the inner, lower part as yin. Of course, this is only the general principle, in the upper part of the body can be further categorized, for example, the main Sun in the back of the neck, the main Shaoyang in the throat, the main Yangming in the chest. "The back of the body belongs to the Sun, the front of the chest belongs to Yangming, the coercive ribcage belongs to the Shao Yang, the abdomen is dominated by Tai Yin, the umbilicus is dominated by Shao Yin, and the quarter between the hypochondrium and the lesser abdomen belongs to the syncopated yin.", it can be seen that the six meridians of the Department of the different parts, and with the corresponding meridian circulation has a close connection.

Therefore, in conjunction with the laws of meridian circulation, different parts of the human body can be roughly divided according to the six meridians, which will help in the initial diagnosis of diseases. According to "Su Wen - Yin Yang Clutch Theory", the human body parts can be divided according to the spatial location, the sun in the upper part of the human body, shaoyin in the lower part of the human body, yangming in the front of the human body, taiyin in the back of the human body, the shaoyang is located in the right side of the human body, the syncope in the human body on the left side, and if you categorize according to the spatial correspondences, the surface of yin and yang meridians correspond with each other, i.e., up and down there is the sun on the shaoyin, before and after the yangming on the taiyin, left and right This is the relationship between the three yin and three yang channels.

The Su Wen - Yin and Yang Clutch Theory further elaborates that the six meridians in the human body, in addition to generalizing physiological functions and pathological changes, are also in constant motion and change, and that the three yin and three yang have their own masters, and that there is a difference between opening and closing. The Sun is the opening, the Shaoyin is the pivot, the Taiyin is the opening, the Yangming is the closing; the Syncopated Yin is the closing, and the Shaoyin is the pivot.

Six meridians and the human body meridians, internal organs, parts of the body have a close connection, there are three yin and three yang space location of different, each with its own characteristics. In addition, the six meridians also have the opening and closing of the hub of the regulatory system, each has its own division and influence on each other. The physiology of the six meridians is mutual unity and coordination of movement, the six meridians of the three yin and three yang related to the surface, yin and yang, rigid and flexible matching, mutual control, mutual help for the use.

Therefore, in addition to recognizing the theory of the Six Meridians from the perspectives of the human meridians and internal organs and the six qi in the outside world, understanding the theory of the Six Meridians from the perspectives of spatial location and the parts of the human body will also be very enlightening. By recognizing and understanding the theory of the six meridians from different perspectives, we can have a more in-depth knowledge of the human body and a more accurate grasp of the physiological and pathological changes of the organism.

The Six Meridians of Typhoid: Most people think it is one of the six meridians of the twelve meridians. But the typhoid article only said; sun disease, yangming disease, shaoyang disease, taiyin disease, shaoyin disease, syncope yin disease, and did not say the foot solar bladder meridian, foot yangming stomach meridian, foot shaoyang gallbladder meridian, foot taiyin spleen meridian, foot shaoyin kidney meridian, foot syncope yin liver meridian, this kind of statement. In fact, in my opinion, the six meridians of the Typhoid Theory are converted from the six qi in the five movements and six qi, which evolved from the three yin and three yang of the I Ching. The six evil qi invade the human body hundred diseases.

The six sutras of "The Treatise on Typhoid Fever" are the "Six Sutras of Astronomy", involving the theories of metaphysics, symbolism, econometrics, mathematics, calendars, astronomy, luck, etc. These "metaphysical" theories "discovered" the twelve meridians of the human body, and the "good speakers must test the heavens. These "metaphysical" theories "discovered" the twelve meridians of the human body, and those who speak well of people will be tested in heaven. Twelve meridians in our real human physiology and pathology of the "metaphysical" theory referred to today we call the "Typhoid" six meridians, which, six meridians refers to the six meridians of the hands and feet, a total of twelve meridians of the "meridians", these meridians involved in the "metaphysical" theory. "Metaphysics", but the metaphysical is called the road of the "heavenly way" theory belongs to the royal ban, kill without amnesty, extermination of the nine clans, so Chinese medicine lacks the theoretical basis, leading to the westernization of medicine, in a word, end: "Typhoid Fever" theory and modern science, western medicine, philosophy The theory of "The Treatise on Typhoid Fever" has nothing to do with modern science, western medicine and philosophy!

The six meridians are not six meridians, but six qi, meridians are roads, qi is a thing, the line of the thing has a road for the meridians.

The ancients had a good command of Chinese, so how come they didn't know what a meridian was? What is qi? Mixing qi with the scriptures, one can tell that it is today's output, and if Zhang Zhongjing were alive, he would also have been confused by qi.

In order to clarify the six meridians of the Treatise on Typhoid Fever, I would like to first discuss the concept of "typhoid", what is injury? What is injury? Whatever the factor, I think it is certainly not a concept.

Furthermore, the six meridians in the Treatise are not, in my opinion, divided or evolved according to the twelve positive meridians (three yin and three yang in the hands and feet) of the Inner Path. A careful study of the entire treatise shows this.

First of all, we should find out how the ancients, who lived 2,000 years ago, understood the concept of "yin and yang", and the literati's knowledge at that time (there was no medical science and microscopic technology nowadays).

Yin and Yang is the most simple perception of nature of the ancients, mainly from the division of day and night, the day is Yang and night is Yin. Because the ancients to the earth as the foundation (geocentric theory), so during the day, raise your head to see the sky's largest type of object sun, while at night to see the moon, respectively, they represent the yin and yang. Later on, they categorized all things in terms of yin and yang. Because the day and night is too long, and the yin and yang are divided into three both: shaoyang, sun, yangming, shaoyin, taiyin, syncope. (The ancients observed that the day was always longer than the night, so they concluded that the yin was often insufficient while the yang was always in excess.) Looking at it this way, the desire to solve the problem in the treatise is easy to understand.

Turning to the Sun disease in the Treatise on Typhoid Fever, the word "sun" in the Treatise is supposed to be a part of the human body. "Sickness" is a feeling of discomfort in the human body. Imagine Zhongshi learning medicine halfway, read the preface of Zhongshi can be seen (weekdays in and out of the Yamen readers), Note: Yamen mouth open to the south. Which part of the body is most exposed to the sun when entering and leaving the government office at noon (the moment of the sun)? Read the Outline of Solar Disease to find out. The cause of the disease is injury from cold. If it is cold, it is hot! When you want to solve the problem, you will be able to do so. As the meridians are connected the Bladder animal blood and qi problems as well as the Heart mastering the blood and the Lungs mastering the qi and discomfort in the chest are involved.

Then the main medicine for sun cold and typhoid, Gui Zhi, has established its position in sun cold and typhoid, stroke, and wind-cold injuries.

In the discussion of typhoid and stroke, it is necessary to discuss the word "injury" with the word "center" and express my personal opinion, hoping that the masters and enthusiasts to correct! "Wound" is like the body being injured by an external force, while "middle" means the center of the body. So "sun stroke" can not be interpreted as the body inside (positive qi) is not enough to fear the wind (cold)? The "Gui Zhi Gan Cao Tang" (Gui Zhi Gan Cao Tang) warms and tonifies the heart yang (the heart is the master of the blood, and the qi is in command of the blood), and is accompanied by ephedra, peony, jujubes, and ginger, so we can see that it is a good idea. Taking the initiative with yang, tonifying yang to help vitality, tonifying yin to help nutrition and then adding ginseng and astragalus is also tonifying qi.

Due to time constraints, let's just get to the point, throw in the towel, and sincerely hope that the famous teacher will point out the corrections!!!! [Praying]

Note: The humble opinion of an amateur Chinese medicine practitioner sincerely seeks the guidance of a master [prayer] [prayer] [prayer] [prayer] [prayer] [prayer].

It's the surface and depth of the disease.