First of all, the "five organs, five flavors, and five wishes" are all derived from the five elements of Chinese medicine.

The "five elements" were first recognized more than 2,000 years ago by the "yin and yang masters" of the Warring States period (the "Warring States period").Predecessor of the Ancient Chinese Scientists). They believed that all matter in the world consists of five basic substances: wood, fire, earth, gold, and water (Just as modern science has shown that all matter is made up of molecules.). And from this, we can generalize all the things in the world, and gradually form a systematic theory:

Characteristics of wood: Trees grow upward and in all directions. Derived from: growth, the things that rise and develop are all attributed to the "wood" line;

Characteristics of fire: Fire is hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot, hot. Derived from: all things that are warm and rise upward are attributed to the "fire" line;

Characterization of the soil:Earth is the mother of all things. Derived from: biochemistry, bearing things are attributed to the "earth" line;

Properties of gold: can cast all kinds of hard weapons,. Derived from: change, solemn, astringent things are attributed to the "gold" line

Properties of waterWater flows towards the lower part of the river, and the coldness can also moisturize the living souls. Derived from: down, cold, moist things are attributed to the "water" line

The theory of the five elements was applied to Chinese medicine, which led to the extension of the "five organs, five flavors, and five wishes."

The five organs in Chinese medicine are:

肝(Categorized as "wood": because the liver has the function of draining qi and blood and regulating qi. It is a characteristic of the wood that rises and spreads.)

心(Categorized as "fire": because the heart has the function of pushing the blood and warming the whole body. It is characterized by the high temperature of the heart.)

脾(Categorized as "earth": because the spleen transforms the food eaten into the body's "gasoline": qi and blood. It belongs to the nurturing, nourishing properties of earth.)

肺(Categorized as "gold": because the function of the lungs is respiration and has a purging effect. It belongs to the astringent property of Jin)

肾(categorized as "water": because the kidneys manage the metabolism of urine in the body, which corresponds to the properties of water)

The five tastes in Chinese medicine are: sour, bitter, sweet (sweet), pungent (spicy) and salty.

The relationship between the five flavors and the five organs is:

Sourness and liver are of the same "wood" nature.Therefore, acidity enters the liver meridian, which can tonify and regulate the problems of the "liver" system (which can be applied to clinical prescriptions and dietary therapy). Chinese medicine culture emphasizes the "middle way", which means that nothing should be overdone. If you eat too much sour flavor, it will cause the five elements of the theory of "the liver and wood to attack the spleen and earth", resulting in dry muscles and wrinkles, lips turned out (because the spleen is the main muscle, the spleen openings in the mouth).

Bitterness and heart are of the same "fire" nature.Bitterness enters the heart meridian to tonify and regulate problems in the heart system. If one eats too much bitter flavor, it will cause the five elements to "heart fire to attack lung gold", resulting in dry skin and large pores (because the lungs are in charge of the skin and hair).

Sweetness and the spleen are both "earthy".Sweetness enters the spleen meridian, which can tonify and regulate the problems of the "spleen" system. If sweet flavors are consumed excessively, it will cause "spleen earth to overpower kidney water", resulting in bone pain and hair loss (because the kidney is the main bone, and hair is the flower of the kidney).

Spicy flavors and lungs are of the same "gold" nature.Spicy flavor enters the lungs and regulates the problems of the "lung" system. If one eats too much spicy food, it will cause "Lung Jin to take away Liver Wood", resulting in spasms in the hands and feet, withered nails, and constricted tendons and veins. (Because the liver governs the tendons and its glory is in the claws.)

Salty and kidney are both "watery".Salty flavors enter the kidney meridian, which can tonify and regulate the problems of the kidney system. If one eats too much salty food, it will cause "kidney water overriding heart fire", resulting in poor circulation of blood and a lack of radiance. (Because the heart is the master of blood circulation, and its splendor lies in the face.)

The Five Chi's of Chinese medicine are: five emotions: anger, joy, thoughts, sadness, and fear.

The relationship between the five wills and the five organs is:

Anger and Liver are both "wood" in nature., so excessive anger and rage hurts the liver. It leads to mania.

Joy and heart are both fire.So overjoyed and sad. It leads to insanity.

Si and Spleen are both earthy., so too much thinking hurts the spleen. It leads to a lack of tea and food.

Grief and lungs are both "gold" in nature.So excessive sadness and crying will hurt the lungs. Every day crying and weeping Lin sister is hemoptysis and death is tuberculosis.

Fear and kidney are both watery.The fear is so excessive that it will destroy the kidney qi, leading to a deficiency of the kidney qi that cannot take in urine and is scared into incontinence.

When the culture, when the history of the year to listen to the year when the green mountain narrated. Welcome friends to exchange and attention!

In the concept of Chinese medicine, the five viscera and the five flavors, the five wishes are interconnected with each other to account for checks and balances.

The five organs, Liver, Heart, Spleen, Lungs and Kidneys, correspond to the five elements: Wood, Fire, Earth, Gold and Water. Phyletic: Wood (Liver) gives birth to Fire (Heart), Fire (Heart) gives birth to Earth (Spleen), Earth (Spleen) gives birth to Gold (Lungs), Gold (Lungs) gives birth to Water (Kidneys), and Water (Kidneys) gives birth to Wood (Liver). Compatibility: Wood (Liver) begets Earth (Spleen), Earth (Spleen) begets Water (Kidney), Water (Kidney) begets Fire (Heart), Fire (Heart) begets Gold (Lung), Gold (Lung) begets Wood (Liver).

The five flavors: sour, bitter, sweet, pungent and salty enter the five organs: sour enters the liver, bitter enters the heart, sweet enters the spleen, pungent enters the lungs and salty enters the kidneys. Therefore, eating more acid is better for the liver, which will help the liver eliminate toxins and clear gallstones, but over-eating acid will affect the spleen and stomach, easily causing excessive stomach acid, etc. (wood and liver grams the earth and spleen), eating more bitter tastes into the heart, over-eating bitter tastes will be grams to the lungs, eating sweet tastes is better for the spleen, but over-eating will hurt the kidneys, eating more pungent tastes into the lungs, eating pungent tastes will affect the liver, eating salty tastes into the kidneys, eating sadness!

The same five Zhi: anger, joy, thought, worry and fear, corresponding to the liver, heart, spleen, lungs and kidneys. Excessive anger hurts the liver, excessive joy hurts the heart, excessive thinking hurts the spleen, excessive worry hurts the lungs, and excessive fear hurts the kidneys. Therefore, people should maintain the balance of the five flavors and five wills to keep the spirit of peace is the right way to maintain health!

This is one of the five elements of Chinese medicine, which is used to explain the development and change of everything in the universe as well as related ancient philosophical ideas. The five organs are the liver, heart, spleen, lungs and kidneys, the corresponding five flavors are sour, bitter, sweet, pungent and salty, and the corresponding five emotions are anger, joy, sadness and fear.

The liver, for example, corresponds to the sour flavor, anger. In ancient times, it was said that the East is green in color, enters and passes through the Liver, opens the orifices of the eyes, and hides the essence of the Liver, which is sour in taste. It is known that the disease is also in the tendons. So there is also a saying that anger injures the liver and so on.

There are also laws of phasing and multiplication, etc., which cannot be summarized in a few simple sentences like this.

The Five Elements, Five Flavors and Five Spirits are concepts in Traditional Chinese Medicine (TCM). The Five Elements doctrine of TCM categorizes all things into five according to their own attributes, and expresses the attributes of things in nature as wood, fire, earth, gold and water instead. The attribute of wood is to give birth to and organize the body, corresponding to the human organ is the liver; the attribute of fire is to inflame, corresponding to the five organs is the heart; the attribute of earth is to grow and harvest, corresponding to the five organs is the spleen; the characteristic of gold is from the leather, corresponding to the five organs is the lungs, the characteristic of water is to moisturize, tends to the lower, corresponding to the five organs is the kidneys.

We all know that the five elements of wood, fire, earth, gold and water have a symbiotic relationship; wood begets fire, fire begets earth, earth begets gold, gold begets water, and water begets wood. Wood and earth, earth and water, water and fire, fire and gold, gold and wood; these elements are mutually reinforcing and unending, maintaining the balance of yin and yang and the health of the human body.

Therefore, the human body corresponds to the five elements of the five organs, five flavors, five wills in the same order of relationship. The liver corresponds to the five elements of wood, the corresponding five tastes are sour, and the corresponding five thoughts are anger; the heart corresponds to the five elements of fire, the corresponding five tastes are bitter, and the corresponding five thoughts are joy; the lung corresponds to the five elements of gold, the corresponding five tastes are pungent, and the corresponding five thoughts are sadness; the kidney corresponds to the five elements of water, the corresponding five tastes are salty, and the corresponding five thoughts are fear; and the spleen corresponds to the five elements of earth, the corresponding five tastes are sweet, and the corresponding five thoughts are contemplation. Then when this relationship is straightened out, the relationship between phases comes out.

The relationship between the five elements has a dominant effect on the five organs, five flavors, and five wishes, and usually we can also take care of our health according to the order of these phases. For example, if the liver is not good, the liver corresponds to wood, and the five elements related to wood are earth and water, and the internal organs related to the liver are the spleen and the kidneys, so if the liver is not good, we should nourish the kidneys and nourish the liver, and see if the spleen is too exuberant and restrains the liver.

The authoritative interpretation of Pharmaceutical Affairs, unauthorized reproduction, plagiarism will be punished.

The Book of Ben Shen states, "So the one who lets things be is called the heart; the heart has a memory is called the intention; the existence of the intention is called the will; because of the will, the existence of change is called the thought; because of the thought, the distant admiration is called the consideration; because of the consideration, the handling of things is called the wisdom."

Chinese medicine believes that the human body is a small universe, a complex and sophisticated inner organism, and that normal and harmonious mental activities are beneficial to physical and mental health.

Among them, it is the "heart" that serves as the activity of life, the "mind" that never forgets to form the "image" of things in the heart, the "will" that preserves this image for a long time and establishes the knowledge of things, the "thought" that repeatedly weighs and brews based on the established knowledge of things, the "consideration" that thinks from near to far and has an estimate of the future, and the "thought" that is based on these considerations. ", based on the understanding of things already established repeated measurement of brewing is "thinking", from near and far thinking and have an estimate of the future is "consideration", based on these considerations and then correctly deal with things to make the appropriate response is "Wisdom".

Chinese medicine has "seven emotions" and "five wills". "Seven emotions", refers to people have "joy, anger, sadness, thoughts, sadness, fear, shock" emotional changes; "five will", refers to "anger, joy, thoughts, worry, Fear" is the five zhi.

The five wills have a close relationship with the five organs, of which anger hurts the liver, joy hurts the heart, thoughts hurt the spleen, worry hurts the lungs, and fear hurts the kidneys.

The human body's spirit, soul, mind and spirit, as well as joy, anger, thoughts, worry and surprise and other spiritual consciousness activities, all rely on the functional regulation of the five viscera, but dominated by the heart.

Emotional theory is an important point of view in Chinese medicine, which plays a subtle role in regulating emotions, preventing diseases and illnesses, and prolonging life.

This is also very clearly reflected in the Fruit Cherub's National Medicine Enlightenment Early Childhood Health Education Picture Book.

For example, in the section "Fear" of the "Five Chi", the Fruit Xue'er Chinese Medicine Enlightenment Early Childhood Health Education Picture Book presents the text in this way: "When the heart is restless, fear is born; when the grass and trees are moving, suspicion is like an army."

In just 12 words, it not only alludes to the historical story of the straw man, but also portrays the state of tinnitus and dizziness that can be caused by panic that can interfere with the nervous system.

In the illustrations of the picture book, two scenes appear. One scene is a presentation of the story of the grass and trees, with soldiers waving weapons and flags in the grass and trees, contrasting with the fearful lookout guards on the city walls. The guardsmen also have a painted voice: "Those hills are full of enemies!" The other scene is of a boy, Fruit, and a girl, Snow, with the boy alluding to the guardian soldier, "He's so scared he's wetting his pants." Yuki responds, "What a shame."

In addition, in the corner of the illustration, there is a small QR code that can be scanned to hear the audio of the historical story of Strawberry. In the center of the illustration, there is also a "Parent-Child Moment", "Have you ever heard the story of the grasshopper? Tell it to your mom or dad."